magic

Performing Magical Capitalism

by BRIAN MOERAN (University of Hong Kong) and TIMOTHY DE WAAL MALEFYT (Fordham University) Systems of Magic at Work Today Central Bank capitalism, Islamic finance, World Economic Forum meetings, contracts, profit ⎼ these are not the themes that generally come to mind when we think about magic. In industrialized societies we tend to believe that we’ve “outgrown” it; in 1929 anthropologist E.B. Tyler called magic “one of the most pernicious delusions that ever vexed mankind” (11). In fact, it is alive and well in contemporary societies. Magic is at work in all sorts of modern practices from central banking to architecture, by way of economic forums, profit making, legal contracts, and various forms of cultural production such as advertising, architecture, luxury goods, fashion, fashion magazines, and science fiction. These magical practices form a system, or systems, of magic and are performed in various societies and contexts around the globe. As several authors will demonstrate in our special issue of Anthropology Today...

Models of Enchantment and the Enchantment of Models

by SIMON ROBERTS, Partner, Stripe Partners This is a piece about certain types of objects. Those objects are models. I want to suggest that models are objects that are central to the various practices in which EPIC People are engaged for three reasons. Firstly, they help manage situations of uncertainty. Second, they are tools for communications. Third, they represent technologies of enchantment. Let’s take uncertainty first. Like it or not, life is full of uncertainty. “Given the inherent ambiguity of all reality and the nagging suspicion that we always exist on the edge of existential chaos, objects work to hold meanings more or less still, solid, and accessible to others as well as to one’s self” (Molotch 2003: 11).  The lives of individuals and businesses are plagued by knowledge about what may be and what might become. Both individuals and businesses are always on the look out for anchors in a world of vertigo inducing uncertainty and ambiguity. Models are just such anchors. Providing anchors in an uncertain world...

Business, Anthropology, and Magical Systems: The Case of Advertising

BRIAN MOERAN Magic is one of the oldest subjects of discussion and theorizing in anthropology. From time to time, anthropologists, as well as other scholars from other disciplines, have suggested that magic is not specific to “primitive” societies, but is alive and well in contemporary industrialised societies—witness advertising. Such discussions have been more general than specific. This paper applies Mauss’ theory of magic more precisely to particular examples of advertising—in particular, his distinction between magicians, magical rites, and magical representations. It also argues that advertising’s system of magic—encompassing related concepts of alchemy, animism, and enchantmen—is reflected in other business practices, which have developed their own parallel and interlocking systems of magic. Certain forms of capitalism, the—fashion, for example, or finance—may be analysed as a field of magical systems.  ...

Magic Thinking

GENEVIEVE BELL I realize that there are a couple of things I wanted to do in this talk, but it requires a little bit of an explanation at the outset. This is a talk about how we make sense of the sociotechnical imagination. It is a term I promise that I will unpack. This is not a talk about ethnographic fieldwork. This is not a talk about product design or design thinking. This is however, for my mind, a piece of classic anthropological work. It is an intervention into how we think about and talk about products; our relationships to them, and the ways in which we choose to embrace them, resist them, break them, love them and make sense of them. It also takes as its starting point a kind of classic, I think, anthropological conversation which is about magic. It is kind of fun to be doing it in this building at this moment in time.This is a talk in some ways influenced by people like James Frasier, who stood in this place nearly a hundred years ago and talked about magic and magical thinking. For me the book The Golden Bough is sort...

Consumer Fetish

ERIC ARNOULD and JULIEN CAYLA Commercial ethnography has become an important activity for accessing the lived experiences of consumers that are constructed as “others” that firms have to discover and manage. In organizational contexts where the necessity to accumulate organizational knowledge about markets have become paramount, the figure of the “consumer” has become a quasi-magical object bestowed with the aura of the real, a fetish that comes to stand for the market, and symbolizes the firm’s effective orientation towards the market. In this paper we demonstrate how the anthropological concept of the fetish may be usefully employed in understanding the nature of this process, whereby the voices and images of consumers are endowed with power within organizational contexts. Consumer fetish is at once a quasi object and a manifestation of analogical knowledge....